Showing posts with label ellen white. Show all posts
Showing posts with label ellen white. Show all posts

Tuesday, June 3, 2008

An Impressive Dream

In a dream given me Sept. 29, 1886, I was walking with a large company who were looking for berries. There were many young men and women in the company who were to help in gathering the fruit. We seemed to be in a city, for there was very little vacant ground; but around the city there were open fields, beautiful groves, and cultivated gardens. A large wagon laden with provisions for our company went before us.

Soon the wagon halted, and the party scattered in every direction to look for fruit. All around the wagon were both high and low bushes, bearing large, beautiful whortleberries; but the company were all looking too far away to see them. I began to gather the fruit near by, but very carefully, for fear of picking the green berries, which were so mingled with the ripe fruit that I could pick only one or two berries from a cluster.


Whortleberry (Blueberry) photo by Gari Baldi

Some of the nice large berries had fallen to the ground, and were half consumed by worms and insects. "Oh," thought I, "if this field had only been entered before, all this precious fruit might have been saved! But it is too late now. I will, however, pick these from the ground, and see if there is any good in them. Even if the whole berry is spoiled, I can at least show the brethren what they might have found if they had not been too late."

Just then two or three of the party came sauntering around where I was. They were chatting, and seemed to be much occupied with each other's company. Seeing me, they said, "We have looked everywhere, and can find no fruit." They looked with astonishment at the quantity I had. I said, "There are more to be gathered from these bushes." They began picking, but soon stopped, saying, "It is not fair for us to pick here; you found this spot, and the fruit is yours." But I replied, "That makes no difference. Gather wherever you can find anything. This is God's field, and these are His berries; it is your privilege to pick them."

But soon I seemed to be alone again. Every little while I heard talking and laughing at the wagon. I called out to those who were there, "What are you doing?" They answered, "We could not find any berries, and as we were tired and hungry, we thought we would come to the wagon and take a lunch. After we have rested awhile, we will go out again."

"But," I said, "you have brought in nothing as yet. You are eating up all our supplies, without giving us any more. I cannot eat now; there is too much fruit to be picked. You did not find it because you did not look close enough. It does not hang on the outside of the bushes, you must search for it. True, you cannot pick it by handfuls; but by looking carefully among the green berries, you will find very choice fruit."

My small pail was soon full of berries, and I took them to the wagon. Said I, "This is the nicest fruit that I ever picked, and I gathered it near by, while you have wearied yourselves by searching at a distance without success."

Then all came to see my fruit. They said, "These are high-bush berries, firm and good. We did not think we could find anything on the high bushes, so we hunted for low-bush berries only, and found but few of these."

Then I said, "Will you take care of these berries, and then go with me to look for more fruit on the high bushes?" But they had made no preparation to care for the fruit. There were dishes and sacks in abundance but they had been used to hold food. I became tired of waiting, and finally asked, "Did you not come to gather fruit? Then why are you not prepared to take care of it?"

One responded, "Sister White, we did not really expect to find any fruit where there were so many houses, and so much going on; but as you seemed so anxious to gather fruit, we decided to come with you. We thought we would bring enough to eat, and would enjoy the recreation, if we did not gather any fruit."

I answered, "I cannot understand this kind of work. I shall go to the bushes again at once. The day is already far spent, soon the night will be here, in which we can gather no fruit." Some went with me, but others remained by the wagon to eat.

In one place a little company had collected, and were busily talking about something in which they seemed much interested. I drew near, and found that a little child in a woman's arms had attracted their attention. I said, "You have but a little time, and might better work while you can."

The attention of many was attracted by a young man and a young woman who were running a race to the wagon. On reaching it, they were so tired that they had to sit down and rest. Others also had thrown themselves down on the grass to rest.

Thus the day wore on, and very little was accomplished. At last I said: "Brethren, you call this an unsuccessful expedition. If this is the way you work, I do not wonder at your lack of success. Your success or failure depends upon the way you take hold of the work. There are berries here; for I have found them. Some of you have been searching the low bushes in vain; others have found a few berries; but the high bushes have been passed by, simply because you did not expect to find fruit on them. You see that the fruit which I have gathered is large and ripe. In a little while other berries will ripen, and we can go over the bushes again. This is the way in which I was taught to gather fruit. If you had searched near the wagon. You might have found fruit as well as I.

"The lesson that you have this day given to those who are just learning how to do this kind of work, will be copied by them. The Lord has placed these fruit-bearing bushes right in the midst of these thickly settled places, and He expects you to find them. But you have been altogether too much engaged in eating, and amusing yourselves. You did not come to the field with an earnest determination to find fruit.

"You must hereafter work with more zeal and earnestness, and with an altogether different object in view, or your labors will never be successful. By working in the right way, you will teach the younger workers that such matters as eating and recreation are of minor importance. It has been hard work to bring the wagon of supplies to the ground, but you have thought more of the supplies than of the fruit you ought to carry home as the result of your labors. You should be diligent, first to pick the berries nearest you, and then to search for those farther away; after that you can return and work near by again, and thus you will be successful."

--Gospel Workers, pp. 136-139.


I have always found this sad vision intensely interesting. The fruit represents souls to be saved, gathered or harvested, if you will. Some of the fruit is ripe and ready for gathering. These people are looking wistfully to heaven and yearning for someone to show them the way. Some of the fruit is not yet ripe, but can be gathered if we will continue to work the field at a later date. These people will be ready to be gathered in the future, but they are not quite ready now. Some of the fruit was spoilt and had fallen to the ground and was being eaten by worms. These are those who have died in trespasses and sins and are lost to the Kingdom of God, but whom might have been saved if God's people had expressed interest in them and gathered them while they were "ripe."

The worker's excuses for not working are a sad, but all too true commentary on the state of God's Laodicean people. They went out without expecting results, worked superficially to please men, looked in the wrong places, didn't take counsel from successful workers as to where to look for fruit, and didn't really care whether or not they found any fruit at all. They ate, they drank, they played, they visited, they recreated, and all the while the day wore away. How tragic!

Lord God, please give me a heart for souls, a heart that bleeds for the men and women in my circle of influence hour by hour and day by day. Please lead me to men and women who are ripe for salvation, men and women who are looking wistfully to heaven that I might gather them into Your garner. Please help me to recognize them when You, by Your providential leading, bring them across my path and give me wisdom and grace to labor effectually on their behalf. Thank You, Father. Amen.

Remain faithful,
Dave


Friday, May 30, 2008

Why Persecution Slumbers

red hot coals
The apostle Paul declares that "all that will live godly in Christ Jesus shall suffer persecution."


Photo courtesy of Marcus Vegas

Why is it, then, that persecution seems in a great degree to slumber? The only reason is, that the church has conformed to the world's standard, and therefore awakens no opposition. The religion which is current in our day is not of the pure and holy character that marked the Christian faith in the days of Christ and His apostles. It is only because of the spirit of compromise with sin, because the great truths of the Word of God are so indifferently regarded, because there is so little vital godliness in the church, that Christianity is apparently so popular with the world. Let there be a revival of faith and power of the early church, and the spirit of persecution will be revived, and the fires of persecution will be rekindled.--The Great Controversy, p. 48.

Sunday, May 18, 2008

The Life You Save

Sodium Vapor Light on SnowI have read of a man who, journeying on a winter's day through the deep, drifted snow, became benumbed by the cold which was almost imperceptibly stealing away his vital powers.



Photo by Flickr artist Ctd 2005


And as he was nearly chilled to death by the embrace of the frost king, and about to give up the struggle for life, he heard the moans of a brother traveler, who was perishing with cold as he was about to perish. His humility was aroused to rescue him. He chafed the ice-clad limbs of the unfortunate man, and, after considerable effort, raised him to his feet; and as he could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never succeed in getting through alone. And when he had borne his fellow traveler to a place of safety, the truth flashed home to him that in saving his neighbor he had saved himself also. His earnest efforts to save another quickened the blood which was freezing in his own veins, and created a healthful warmth in the extremities of the body. These lessons must be forced upon young believers continually, not only be precept, but by example, that in their Christian experience they may realize similar results.

--Testimonies, vol. 4,pp. 319, 320.


It is so often true in the Christian walk that in watering we are watered and in helping we are helped. In order to be true to our Lord and Master, we must reach out to those around us. The life that you save could be your own...

Remain faithful,
Dave


Sunday, May 4, 2008

It's Jewish

by Uriah Smith


When we present God's holy Law
And arguments from Scripture draw,
Objectors say, to pick a flaw:
"It's Jewish!"

Though at first Jehovah blessed
And sanctified His day of rest,
The same belief is still expressed:
"It's Jewish!"

Though with Creation this rest began
And thence through all the Scriptures ran,
And Jesus said 'twas made for man—
"It's Jewish!"

Though not with Jewish rites which passed,
But with the moral Law 'twas classed,
Which must exist while time shall last—
"It's Jewish!"

If from the Bible we present
The Sabbath's meaning and intent,
This answers every argument:
"It's Jewish!"

Though the disciples Luke and Paul
Continued still this rest to call
The Sabbath day, this answers all:
"It's Jewish!"

The Gospel Teacher's plain expression
That sin is of the Law transgression
Seems not to make the least impression;
"It's Jewish!"

They love the day of man's invention,
But if Jehovah's rest we mention
This puts an end to all contention:
"It's Jewish!"

Oh ye who thus God's day abuse
Simply because 'twas kept by Jews,
The Saviour, too, you must refuse—
"He's Jewish!"

The Scriptures, then, we may expect
For the same reason you'll reject.
For if you stop to recollect,
"They're Jewish!"

Thus the apostles, too, must fall,
For Andrew, Peter, James, and Paul,
Thomas, Matthew, John, and all,
Were Jewish.

So to your hapless state resign
Yourself in wretchedness to pine;
Salvation surely you'll decline—
"It's Jewish!"

This poem reminds me of a wonderful moment from The Hiding Place, the story of Corrie Ten Boom. Corrie's pastor is visiting to warn the family about their pro-Jewish sentiments. He begins to say, "It was the Jews who..." The anticipated end of his sentence was, "...killed Christ," but Father Caspar Ten Boom interrupts him saying, "...gave us the Bible - and gave us our Savior."

Poor cheap self proudly points at the nails and the hammer in the hands of another, but when God's grace gets hold of his life and he sees himself through God's eyes, he discovers that, not only is he holding the hammer and nails in his own hands, but that his hands are wet with the precious blood of the dear Son of God, as well.
It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross. -- Desire of Ages p.83

Remain faithful,
Dave

Sunday, March 9, 2008

Why is the World so Desperately Evil?

The following quotes have helped me to come to grips with the reality of evil in the world. While the world groans under wars, famine, violence, bloodshed, strife, I had never understood “why?” What is so wonderful about causing pain and suffering? What kinds of entity likes to see people cry? Even more incredible, what kind of entity likes to make people cry? Even more incredible, what kind of entity gets off on hurting people in a way that they never, never stop hurting? And just as incredible, what kind of entity draws strength from causing one person to inflict pain and suffering on another? I just could not wrap my mind around the motivation.
And then I read this passage from the Patriarchs and Prophets and it suddenly made sense. Don't get me wrong. I'm not justifying what this entity is doing – I only note that it has a logic of its own.



And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

Zechariah 3:1-5


The tempter stands by to accuse [God's people], as he stood by to resist Joshua. He points to their filthy garments, their defective characters. He presents their weakness and folly, their sins of ingratitude, their unlikeness to Christ, which has dishonored their Redeemer. He endeavors to affright them with the thought that their case is hopeless, that the stain of their defilement will never be washed away. He hopes so to destroy their faith that they will yield to his temptations, and turn from their allegiance to God.

Satan has an accurate knowledge of the sins that he has tempted God's people to commit, and he urges his accusations against them, declaring, that by their sins they have forfeited divine protection, and claiming that he has the right to destroy them. He pronounces them just as deserving as himself of exclusion from the favor of God. "Are these," he says, "the people who are to take my place in heaven, and the place of the angels who united with me? They profess to obey the law of God; but have they kept its precepts? Have they not been lovers of self more than lovers of God? Have they not placed their own interests above His service? Have they not loved the things of the world? Look at the sins that have marked their lives. Behold their selfishness, their malice, their hatred of one another. Will God banish me and my angels from His presence, and yet reward those who have been guilty of the same sins? Thou canst not do this, O Lord, in justice. Justice demands that sentence be pronounced against them."

Prophets and Kings by Ellen G. White, page 588-589


So, why is there evil? Satan is quoted to say, "Will God banish me and my angels from His presence, and yet reward those who have been guilty of the same sins? Thou canst not do this, O Lord, in justice. Justice demands that sentence be pronounced against them." Satan says that he has been banished from God's presence. (Luke 10:18;Rev 12:7-8) The way he behaves, it's no wonder. At the same time, Satan accuses God of injustice. Has not Satan caused the Human family to sin on the earth? even to do the same things that have caused Satan to be banished from God's presence? And if the inhabitants of the earth have done the same, aught they, too, be banished from God's presence and given over to destruction? How can God not destroy the inhabitants of the earth and be just in destroying Satan? We see here that Satan is fighting for his life. The only way, it seems to him, that he has any chance to avoid being destroyed by God's judgments, is to prove that God's law cannot be kept by causing the entire human family to sin. But, thanks be to God, there is more to the story.

But while the followers of Christ have sinned, they have not given themselves up to be controlled by the satanic agencies. They have repented of their sins and have sought the Lord in humility and contrition, and the divine Advocate pleads in their behalf. He who has been most abused by their ingratitude, who knows their sin and also their penitence, declares: "The Lord rebuke thee, O Satan. I gave My life for these souls. They are graven upon the palms of My hands. They may have imperfections of character; they may have failed in their endeavors; but they have repented, and I have forgiven and accepted them."

Prophets and Kings by Ellen G. White, page 589


Praise the Lord! Jesus demonstrates, by the efficacy of His own blood that He shed on our behalf, that God can be both just, in that the wicked will be destroyed, and also be merciful to those who have repented of evil and been forgiven. And to my own mind, it helps me to understand why the world is so desperately evil.

- Dave

Like the quotes you've read in this post? You can download a free copy of Prophets of Kings here.

Thursday, February 7, 2008

An Impressive Dream

4th of July Storm at Sunset on Trail Ridge Road
While at Battle Creek in August, 1868, I dreamed of being with a large body of people. A portion of this assembly started out prepared to journey. We had heavily loaded wagons. As we journeyed, the road seemed to ascend. On one side of this road was a deep precipice; on the other was a high, smooth, white wall, like the hard finish upon plastered rooms.


photo by Adam Baker

As we journeyed on, the road grew narrower and steeper. In some places it seemed so very narrow that we concluded that we could no longer travel with the loaded wagons. We then loosed them from the horses, took a portion of the luggage from the wagons and placed it upon the horses, and journeyed on horseback.

As we progressed, the path still continued to grow narrow. We were obliged to press close to the wall, to save ourselves from falling off the narrow road down the steep precipice. As we did this, the luggage on the horses pressed against the wall and caused us to sway toward the precipice. We feared that we should fall and be dashed in pieces on the rocks. We then cut the luggage from the horses, and it fell over the precipice. We continued on horseback, greatly fearing, as we came to
595

the narrower places in the road, that we should lose our balance and fall. At such times a hand seemed to take the bridle and guide us over the perilous way.

As the path grew more narrow, we decided that we could no longer go with safety on horseback, and we left the horses and went on foot, in single file, one following in the footsteps of another. At this point small cords were let down from the top of the pure white wall; these we eagerly grasped, to aid us in keeping our balance upon the path. As we traveled, the cord moved along with us. The path finally became so narrow that we concluded that we could travel more safely without our shoes, so we slipped them from our feet and went on some distance without them. Soon it was decided that we could travel more safely without our stockings; these were removed, and we journeyed on with bare feet.

We then thought of those who had not accustomed themselves to privations and hardships. Where were such now? They were not in the company. At every change some were left behind, and those only remained who had accustomed themselves to endure hardships. The privations of the way only made these more eager to press on to the end.

Our danger of falling from the pathway increased. We pressed close to the white wall, yet could not place our feet fully upon the path, for it was too narrow. We then suspended nearly our whole weight upon the cords, exclaiming: "We have hold from above! We have hold from above!" The same words were uttered by all the company in the narrow pathway. As we heard the sounds of mirth and revelry that seemed to come from the abyss below, we shuddered. We heard the profane oath, the vulgar jest, and low, vile songs. We heard the war song and the dance song. We heard instrumental music and loud laughter, mingled with cursing and cries of anguish and bitter wailing, and were more anxious
596

than ever to keep upon the narrow, difficult pathway. Much of the time we were compelled to suspend our whole weight upon the cords, which increased in size as we progressed.

I noticed that the beautiful white wall was stained with blood. It caused a feeling of regret to see the wall thus stained. This feeling, however, lasted but for a moment, as I soon thought that it was all as it should be. Those who are following after will know that others have passed the narrow, difficult way before them, and will conclude that if others were able to pursue their onward course, they can do the same. And as the blood shall be pressed from their aching feet, they will not faint with discouragement; but, seeing the blood upon the wall, they will know that others have endured the same pain.

At length we came to a large chasm, at which our path ended. There was nothing now to guide the feet, nothing upon which to rest them. Our whole reliance must be upon the cords, which had increased in size until they were as large as our bodies. Here we were for a time thrown into perplexity and distress. We inquired in fearful whispers: "To what is the cord attached?" My husband was just before me. Large drops of sweat were falling from his brow, the veins in his neck and temples were increased to double their usual size, and suppressed, agonizing groans came from his lips. The sweat was dropping from my face, and I felt such anguish as I had never felt before. A fearful struggle was before us. Should we fail here, all the difficulties of our journey had been experienced for nought.

Before us, on the other side of the chasm, was a beautiful field of green grass, about six inches high. I could not see the sun; but bright, soft beams of light, resembling fine gold and silver, were resting upon this field. Nothing I had seen upon earth could compare in beauty and glory with this field. But could we succeed in reaching it? was the anxious inquiry. Should the cord break, we must perish. Again, in whispered
597

anguish, the words were breathed: "What holds the cord?" For a moment we hesitated to venture. Then we exclaimed: "Our only hope is to trust wholly to the cord. It has been our dependence all the difficult way. It will not fail us now." Still we were hesitating and distressed. The words were then spoken: "God holds the cord. We need not fear." These words were then repeated by those behind us, accompanied with: "He will not fail us now. He has brought us thus far in safety."

My husband then swung himself over the fearful abyss into the beautiful field beyond. I immediately followed. And, oh, what a sense of relief and gratitude to God we felt! I heard voices raised in triumphant praise to God. I was happy, perfectly happy.

I awoke, and found that from the anxiety I had experienced in passing over the difficult route, every nerve in my body seemed to be in a tremor. This dream needs no comment. It made such an impression upon my mind that probably every item in it will be vivid before me while my memory shall continue.

from Testimonies for the Church Volume Two : Page 594, by E.G.White

Wednesday, January 23, 2008

William Miller's Dream

(Quoted in Early Writings by Ellen G. White)

I dreamed that God, by an unseen hand, sent me a curiously wrought casket about ten inches long by six square, made of ebony and pearls curiously inlaid. To the casket there was a key attached. I immediately took the key and opened the casket, when, to my wonder and surprise, I found it filled with all sorts and sizes of jewels, diamonds, precious stones, and gold and silver coin of every dimension and value, beautifully arranged in their several places in the casket; and thus arranged they reflected a light and glory equaled only to the sun.

I thought it was not my duty to enjoy this wonderful sight alone, although my heart was overjoyed at the brilliancy, beauty, and value of ipiles of gold coinsts contents. I therefore placed it on a center table in my room and gave out word that all who had a desire might come and see the most glorious and brilliant sight ever seen by man in this life.


Photo by Tao Zyhn

The people began to come in, at first few in number, but increasing to a crowd. When they first looked into the casket, they would wonder and shout for joy. But when the spectators increased, everyone would begin to trouble the jewels, taking them out of the casket and scattering them on the table.

I began to think that the owner would require the casket and the jewels again at my hand; and if I suffered them to be scattered, I could never place them in their places in the casket again as before; and felt I should never be able to meet the accountability, for it would be immense. I then began to plead with the people not to handle them, nor to take them out of the casket; but the more I pleaded, the more they scattered; and now they seemed to scatter them all over the room, on the floor and on every piece of furniture in the room.

I then saw that among the genuine jewels and coin they had scattered an innumerable quantity of spurious jewels and counterfeit coin. I was highly incensed at their base conduct and ingratitude, and reproved and reproached them for it; but the more I reproved, the more they scattered the spurious jewels and false coin among the genuine.

I then became vexed in my physical soul and began to use physical force to push them out of the room; but while I was pushing out one, three more would enter and bring in dirt and shavings and sand and all manner of rubbish, until they covered every one of the true jewels, diamonds, and coins, which were all excluded from sight. They also tore in pieces my casket and scattered it among the rubbish. I thought no man regarded my sorrow or my anger. I became wholly discouraged and disheartened, and sat down and wept.

While I was thus weeping and mourning for my great loss and accountability, I remembered God, and earnestly prayed that He would send me help.

Immediately the door opened, and a man entered the room, when the people all left it; and he, having a dirt brush in his hand, opened the windows, and began to brush the dirt and rubbish from the room.

I cried to him to forbear, for there were some precious jewels scattered among the rubbish.

He told me to “fear not,” for he would “take care of them.”

Then, while he brushed the dirt and rubbish, false jewels and counterfeit coin, all rose and went out of the window like a cloud, and the wind carried them away. In the bustle I closed my eyes for a moment; when I opened them, the rubbish was all gone. The precious jewels, the diamonds, the gold and silver coins, lay scattered in profusion all over the room.

He then placed on the table a casket, much larger and more beautiful than the former, and gathered up the jewels, the diamonds, the coins, by the handful, and cast them into the casket, till not one was left, although some of the diamonds were not bigger than the point of a pin.

He then called upon me to “come and see.”

I looked into the casket, but my eyes were dazzled with the sight. They shone with ten times their former glory. I thought they had been scoured in the sand by the feet of those wicked persons who had scattered and trod them in the dust. They were arranged in beautiful order in the casket, every one in its place, without any visible pains of the man who cast them in. I shouted with very joy, and that shout awoke me. Early Writings, pp. 81-83.

Thursday, January 17, 2008

Outside of Your Tent

view of sunrise from inside of a tentby Eugene Prewitt (February 21, 2003)


Photo by Rob Lee

The food is now ready
Outside of your tent
Are you hungry, my dear one?
The manna is sent

The angels have brought
Their own fare to the ground
If you will but search
It soon will be found

Christ has given us no promise of help in bearing today the burdens of tomorrow. He has said, "My grace is sufficient for thee"; but, like the manna given in the wilderness, His grace is bestowed daily, for the day's need. Like the host of Israel in their pilgrim life, we may find morning by morning the bread of heaven for the day's supply {SD 119.4}

The manna is waiting
Outside of your tent
Are you hungry, my dear one?
The food has been sent

Wait not ‘til the sun
Will rise bright and warm
And bring to your life
A business-like storm

The provision for the day must be gathered in the morning; for all that remained upon the ground was melted by the sun. {PP 295.1}

And you go on famished
‘til your strength is spent
Up now! my dear one
Quick, out of your tent!

For the morning’s first rays
Will rob you of your bread
Are you hungry, my dear one?
The table is spread

The food is now ready
Outside of your tent
Are you hungry, my dear one?
The manna is sent